This verse contains a likeness and a contrast between the two covenants. Moses and the apostles of Christ spoke the same things, only Moses taught in parables, representing spiritual and heavenly things under the vail of things which were carnal and earthly. Jesus Is . Hebrews 11:8-12 "By faith Abraham obeyed when he was called to go out to the place which he would receive as an inheritance. In those sacrifices there was a "remembrance made of sins year by year" on the great Day of Atonement (Heb. Wesley's Hebrews 8:12 Bible Commentary. (As students of prophecy all know, the 69 (62 plus 7) of these heptads or periods of seven years of Dan. And when he forgets their sins, he will have their persons in everlasting remembrance, Psalms 112:6. readd.) This is not Christian truth. Proud member Hebrews 8:12: For I will forgive their wickedness and will remember their sins no more."Jer. k and I will remember their sins no more." See Appendix E2, Calvin’s Commentaries [Baker], p. merely: καὶ τῶν ἁμαρτιῶν αὐτῶν, in accordance with the Hebrew: וּלְחַטָּאתָם לֹא אֶזְכָּר־עו ̇ד. Hebrews Commentary: How can I get to Heaven? Commentary. Under the old covenant, the people remembered their sins (Hebrews 10:3)and were never free of them. (Daniel Contin. It was true that it contemplated pardon, and made arrangements for it; but it is still true that this is much more prominent in the new dispensation than in the old. We fear the consciousness of even intelligent believers generally is somewhat like this: "God will forgive me; I believe He has forgiven me, but He can never forget what I have done." the justice of God, and his righteous law: and the phrase is "merciful", signifies "propitious"; God pardons none but those to There is a common expression today. Hebrews 8:1-13 August 13, 2017 It’s hard to believe but this is week 11 of our look at the book of Hebrews! 1 John 5:17. Merciful (ιλεως — hileōs). The first promise is seen in the gift of the Holy Spirit, and in the teaching represented by the Sermon on the Mount, in which inward principles of life take the place of many an outward rule. Learn, 2. This subject has presented difficulties, because it has been forgotten that this Scripture speaks of no sudden change in man’s relation to God. hileos. Observe farther, How copiously the Spirit of God sets forth the benefits of pardoning grace, I will forgive and forget; I will be merciful, and remember no more; pardoning mercy is full as well as free. Forgiveness of sins is the root of this new state of inward knowledge of the Lord. This refers to the perfection of the atonement of the Son of God. ; but the apostle adds it for the sake of giving to the discourse greater weight; ch. For I will be merciful to their unrighteousness,.... That is, sin; for all unrighteousness is sin, being contrary to the justice of God, and his righteous law: and the phrase is expressive of God's forgiveness of it, which is a very considerable article of the covenant of grace; mercy is the spring and original of pardon; it is what God delights in, and therefore he pardons freely; it is large and abundant, and hence he pardons fully; and this lays a foundation for hope in sensible sinners: and the way and means, in and by which God pardons, is the propitiatory sacrifice of his Son; and the word here rendered "merciful", signifies "propitious"; God pardons none but those to whom he is pacified, or rendered propitious by Christ; there is no mercy, nor pardon, but through him; he pardons on the foot of reconciliation and satisfaction for sin by Christ; so that forgiveness of sin is an act of justice, as well as of mercy; or it is an act of mercy streaming through the blood and sacrifice of Christ. Hebrews 8:12. And their sins and their iniquities will I remember no . This reference to the Old Testament will be repeated often through the Book of Hebrews. And their sins and their iniquities will I remember no more; all the breaches of God’s law by commissions or omissions, whatever they may be for number or for aggravation, he will always through Christ save his covenanted ones from them all, Matthew 1:21 Romans 3:21-26. Observe, lastly, The aggravating names here given to sin, it is called unrighteousness, because nothing can be more unequal and unjust, than for man to sin against God his Creator, his ruler and benefactor; and iniquity, or a transgression of the law, and erring and swerving from the rule of holiness, which we are to walk by. Hebrews 8 Commentary, this 12 volume, chapter by chapter commentary of 4,800 sermon outlines and 24,000 homiletic references 31:31-34 For ... - The third of "the better promises" (Hebrews 8:6). The second waits for full accomplishment, but is seen in the abolition of distinctions between nation and nation, and the common influence of the Holy Spirit. he pardons fully; and this lays a foundation for hope in sensible The greatest trial and act of faith upon record is, Abraham's offering up Isaac, Ge 22:2. Hebrews 8 – A New, Better Covenant A. Jesus, our heavenly priest. 385-386.) Now "just-as-if-I'd never sinned" not only looks at our escape from punishment as the chief object to be attained at the Cross, but minimizes that Divine forsaking and judgment, that sparing not of His own Son, as well as the unutterable glory of being placed in that Son and one with Him. Their sins are not charged upon them, and they are no more punished than if they had passed entirely out of the recollection. This would merely seek to view the pardoned sinner as being restored to the position in which Adam was before he sinned. Their sins of the former time will be no more a reason for penalty. Bleek and Delitzsch have good notes here) I will be merciful ( אֶסְלַח. 8 By faith Abraham, when called to go to a place he would later receive as his inheritance, ( A) obeyed and went, ( B) even though he did not know where he was going. I will be their God, and they will be my people. merciful (Greek - ἵλεως ). will forgive and forget the same. It is nearing the point where its power and its right to exist will both cease! I will be merciful, and remember no more; For I will be merciful to their unrighteousness: And their sins and their iniquities will I remember no more; In saying a new covenant, he hath made the first old, —In consequence of the existing spirit of permanent obedience, and of penitence for, or short comings. To all, the former covenant (like the first Tabernacle, Hebrews 9:9) was a parable, explained only when the new covenant (which was in truth before the old, Galatians 3:17) was “ordained.”. Hebrews 8:12 For G3754 I will be G2071 merciful G2436 to their G846 unrighteousness, G93 and G2532 their G846 sins G266 and G2532 their G846 iniquities G458 … He does not minister afar off from God, like earthly priests, but is already "made higher than the heavens," and at the right hand of his Father pleads evermore for us. On the kindred word “make propitiation,” see Hebrews 2:17. To their unrighteousness, and their sins and iniquities] All kinds and degrees of sins, Exodus 34:6-7, Micah 7:17. ’ “For I will be merciful to their iniquities, and their sins will I remember no more.”. Daniel's great prophecy goes even to the establishing of the Holy of Holies, the millennial temple of Ezekiel 40-48. God remembers no more; he casts them behind his back, and into (Cf. Greek. The sacrifices offered by the law only brought sin to remembrance. That the covenant of grace fully assures us, that there are riches of grace, and abundance of pardoning mercy in God, which disposes him, for Christ's sake, to be merciful to penitent sinners' unrighteousness, and to remember their transgressions no more, how many and heinous soever they have been. So A Delta f. Not in B 'Aleph ('), Vulgate, Syriac, Coptic (perhaps from Hebrews 10:17). ", To report dead links, typos, or html errors or suggestions about making these resources more useful use the convenient, Baker Evangelical Dictionary of Biblical Theology, Hastings' Dictionary of the New Testament, The Hawker's Poor Man's Concordance And Dictionary, Watson's Biblical & Theological Dictionary, International Standard Bible Encyclopedia, I will be merciful to their unrighteousness -, For I will be merciful to their unrighteousness … -, For I will be merciful to their unrighteousness, And their sins and their iniquities will I remember no more, To their unrighteousness, and their sins and iniquities. in N. T. here only, but frequently in LXX, e. g. 1 Kings 3:13; Jeremiah 2:22; Jeremiah 18:23; Ezekiel 12:2; Hosea 10:13 &c.), and of their sins (see var. Comp. 64-68AD. 1 Thess. Will I remember no more - This is evidently spoken after the manner of men, and in accordance with human apprehension. “In other places also is the verb סָלַח given in the LXX by the formula ἵλεώς εἰμι: always of God only, in reference to men; sometimes absolutely, 3 Kings 8:30, 39; 2 Chronicles 6:21; Amos 7:2; but generally with a dative, either of the person whom God forgives, Numbers 14:20; Jeremiah 5:1; Jeremiah 5:7; Jeremiah 27:20 (50:20), or the sins which are forgiven, 1 (3) Kings 8:34, 36, 50; Jeremiah 43:3 (Jeremiah 36:3).” Bleek) to their iniquities (plur. This, therefore, is God's method. When they become part of this New Covenant, all their sins will be canceled! Of this new covenant, “ordained” on the three promises of an inward revelation, universal knowledge of God, and free pardon of sin, Jesus is the Mediator. Hebrews 11:8 Parallel Verses [⇓ See commentary ⇓] Hebrews 11:8, NIV: "By faith Abraham, when called to go to a place he would later receive as his inheritance, obeyed and went, even though he did not know where he was going." I will by no means remember any more. Hebrews 9:11-15 Christ Opens The Inner Sanctuary. The only occurrence of the word in the plural. Let us but remember our sins with grief, and God will forget them. The Expositor's Greek Testament. The first covenant was made with the posterity of Abraham, in the line of Isaac and Jacob; the second with those that are Christ's, who are Abraham's seed, and heirs according to the promise. Sin being abolished, sinners obtain grace. Remember no more - contrast the law (Hebrews 10:3). The conclusion drawn by the apostle from I will remember them no more, is given in Chapter 10:18, and exactly befits the object of the epistle here: "Now where remission of these is, there is no more offering for sin." was a remembrance of it every year. "and this will be my covenant with them when I … There will be a level of piety unknown to the olden time, by which God’s, When they become part of this New Covenant, all their sins will be canceled! Let no man deceive you here, saying that believers must pass into at least the first part of the seventieth week. It is what separates it from all other systems. Hebrews 9:23-28 Christ is The Perfect Sacrifice. the propitiatory sacrifice of his Son; and the word here rendered ἵλεως ἔσομαι ταῖς ἀδικίαις αὐτῶν] I will be gracious ( אֶסֶלֵח) to their unrighteousnesses, i.e. 8:12 For I will justify them, which is the root of all true knowledge of God. ca. by Trussel.) This is the center, the crown, the glory of the new dispensation. The word "against" is often added.in quoting this subject which is incorrect, for God never did remember a sin against a man after he had been forgiven. ἀδικίαι] in the plural, in the N. T. only here, but of frequent occurrence with the LXX. Christians continue to have their sins canceled, on the basis of, John Gill's Exposition of the Whole Bible, Commentary Critical and Explanatory on the Whole Bible, Robertson's Word Pictures in the New Testament, William Newell's Commentary on Romans, Hebrews and Revelation, Expository Notes with Practical Observations on the New Testament, Greek Testament Critical Exegetical Commentary, Heinrich Meyer's Critical and Exegetical Commentary on the New Testament, Johann Albrecht Bengel's Gnomon of the New Testament, Matthew Poole's English Annotations on the Holy Bible, Alexander MacLaren's Expositions of Holy Scripture, Justin Edwards' Family Bible New Testament, Schaff's Popular Commentary on the New Testament, Commentary Critical and Explanatory on the Whole Bible - Unabridged, Ellicott's Commentary for English Readers, E.M. Zerr's Commentary on Selected Books of the New Testament, Haldane's Exposition on the Epistle to the Romans and Hebrews. 'All Shall Know Me' Hebrews 8:12 - IV. Here is given the third and chief promise: the characteristic of the new covenant is the full pardon of sin. For I will justify them, which is the root of all true knowledge of God. and Easy English translation; ALEXANDER MACLAREN. Hebrews 8:12. Under the old covenant, the people remembered their sins (, and were never free of them. Long ago, in Jeremiah’s day, God showed by His promise of a new covenant that the former one had done its work; was antiquated and virtually obsolete. The superior *apostle 3:1-4:13. Will I remember no more ( οὐ μὴ μνησθῷ ἔτι ). It starts the salvation process off. None like him for that, Micah 7:18. That is, sin; for all unrighteousness is sin, being contrary to the justice of God, and his righteous law: and the phrase is expressive of God's forgiveness of it, which is a very considerable article of the covenant of grace; mercy is the spring and original of pardon; it is what God delights in, and therefore he pardons freely; it is large and abundant, … I will be merciful, [ hileoos (Greek #2436)] - propitious; the Hebrew caalach (Hebrew #5545) is always used to God only in relation to men. Hebrews has 29 quotations and 53 allusions to the Old Testament, for a total of 82 references. the conclusion, Isaiah 33:24. ’ “For I will be merciful to their iniquities, and their sins will I remember no more.” This third better promise is united to the former by , showing that the forgiveness of sins or God’s grace is fundamental to any possible renewal and maintenance of covenant. It comes infinitely short of the truth. We'll send you an email with steps on how to reset your password. ( NASB: Lockman) Greek: hoti hileos esomai ( 1SFMI) tais adikiais auton, kai ton amartion auton ou me mnestho ( 1SAPS) eti. Greek. The last statement of verse 10: And I will be to them a God, and they shall be to me a people, is the fulfillment of the six great material blessings promised to Israel in Daniel 9:24. The theme of the Day of Atonement is reconciliation, becoming at one with God through the forgiveness of sin. Peculiarities. punish them for them: this is another phrase to express the More Hebrews commentaries. Hebrews 8:12. 1:1 In the past God spoke to our forefathers through the prophets at many times and in various ways, 2 but in these last days he has spoken to us by his Son, whom he appointed heir of all things, and through whom he made the universe. In part they belong to the new covenant from the beginning. `` it is impossible that the aggravations of sin расширяет посР» еднее предР» ожение Иер we. 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