Praṇitā Pātra with two depressions is called Sakshira pranita patra, used in chaturmasya (four monthly) rituals. Yupa sacrificial posts were to be chiseled from trees and varieties of containers of both mud and wood varieties were to be made afresh before yajnas. It is made of Palāśa or Khadira wood or twigs, which varies according to the rituals. of A.S.I. In 1920s, the Archaeological Department of India carried out excavations in the Indus valley wherein the ruins of the two old cities, viz. One of the excavated structures was designed in the form of a … Reaching Dholavira It will take 4 to 5 hours to reach Dholavira from Bhuj town. Dholavira is one of the five largest Harappan sites. The size of symbols of the signboard are comparable to large bricks that were used in nearby walls. Buses that leaves Bhuj at 14.00, reach Dholavira by 20.30. Idhma, a single stroke may indicate the supply of wood logs required for the sacred hearths and maintenance of fire on daily basis.. and 9. It was only after the Dikṣā the sacrificer contacted the agent anuchara for procuring the materials required to perform the Yajña. More than 4000 years ago, Dholavira was one of the largest cities of its time. The remains of the Citadel:Remains of a citadel are also excavated out from the debris in the middle and the lower town at Dholavira Harappan site. One of the five largest Harappan sites in the Indian sub-continent, Dholavira is located in the Khadir Bet Island in Kutch district of Gujarat. The ones who did not perform Yajña were degraded as beasts (this is elaborated in the Ṛg and Yajurveda). Besides Lothal, Dholavira is the only site that has the reminiscences of the presence of all stages throughout the Harappan civilization and culture from the 2900 BC to 1500 BC. The symbols inscribed on seals are the archaeological proofs with the indication of the ingredients used in a Yajñic ritual. The governing society had also insisted every Yajamāna of the house to execute Yajña meticulously and non-performers were considered as beasts. The site is located near the village of Dholavira (from where it received its name), in the Kutch District of the Indian state of Gujarat. Interestingly, Khadir is just a monsoon island. It is used in Cāturmāsya rituals where a Caru or Pāyasa cooked in milk is offered to Marut. Praṇitā Pātra is a wooden vessel, in which holy water is fetched. Pariśasa or Śapha are a pair of tongs for raising the Gharma – the heated pot from the fire, used in the fire ritual called Pravargya. The performance of a Yajña involved the purchase of many ingredients such as: The accountant of the village affairs Gramanya Ganaka kept in account of all purchases. Again on the next morning, the buses start from Dholavira and reaches Bhuj around 11.30 am. The Dictionary of Indus Symbols, available online on Amazon in both eBook and Print Format: Symbolography in Indus seals, Available online on Amazon in both eBook and Print Format: The Depiction of Vedic Priests in Indus Seals, Available online on Amazon in both eBook and print book format. In addition to this, milk, curds, butter, ghee, were essentially to be purchased for the Yajña since not all reared cows in their homes. By Railway: Bhuj Railway Station is the closest railway station. Question 23 : At which of the following sites a pre-Harappan settlement has not been found? The ancient people also used the metallic and clay potteries as well as knew the artwork of terracotta. Place Details: One of the five largest Harappan sites in the Indian sub-continent, Dholavira is located in the Khadir Bet Island in Kutch district of Gujarat. The Soma sticks, which were sourced from the Mujavant mountainous regions, were very expensive and equated to the cost of gold. But do you know about the oldest town of human civilization where black magic found its root from? The empty one represents the abandoned altar while the other one shows ritual activity. The post dusk celebration includes the poking of Āhavanīya in four directions with sacred grass and the central part being undisturbed to drive away evil spirits. It is an ideal retreat for families and nature enthusiasts alike. Can secularism meet its end in India, that is Bharat? The sign board of Dholavira gives knowledge about some aspects of the past Indus civilization and about the organizers of yajna in a symbolographic presentation. Gārhapatya altar is round, one square Aratni in area. Dholavira is a magical ghost town in India showcasing a civilization that thrived millennia ago at the land. He must engage “anuchara” who works for orders.The village head “Gramya ganaka”, maintained an account of the transactions involved because many objects were bought for yajnas right from grains to soma-the costliest product. People had to make their altars, maintain domestic fire as production of fire was not easy. b) Khandia. Daśā is fringes,cloth. Yajnas thus became the major activity of people for which recitation of Vedic chants by Vedic priests was mandatory. Independent Researcher and Indologist, Mysore, Copyright IndiaFacts Research Centre - 2015, https://www.amazon.com/gp/product/1726820335/ref=dbs_a_def_rwt_bibl_vppi_i1, https://www.amazon.in/Symbolography-Indus-Seals-Rekha-Rao-ebook/dp/B016QQKBQE, https://www.amazon.com/Depiction-Vedic-Priests-Indus-Seals/dp/1717855202/ref=sr_1_9?ie=UTF8&qid=1537762482&sr=8-9&keywords=Rekha+rao, IndiaFacts Webinar: Hinduphobia on Wikipedia, Know Who the Real Fascists Are: The Harsh Mander Video, The Bhattacharjee Chronicles – I: How to Take Over a Country and Reformat its Civilisation, Not Oppressed: A Statement of Shudra Pride. Then the sharp bricks are made. This twin representation can be seen in the board, seal picture as well as in support picture where the 2 circular altars are side by side. Located in the Khadir Bet Island in Kutch district of Gujarat, Dholavira is one of the five most important sites of the Harapan civilization found across the Indian subcontinent. All other Harappan towns were divided into two parts- Citadel and the Lower Town, but Dholavira was divided into three principal divisions- the … Another four-sign inscription with big size letters on a sand stone was also found at this site, considered first of such inscription on sand stone at any of the Harappan sites. The purchase of Soma sticks was in bulk and was bought for exchange of animal or gold. Pariśasa may also be used in death ritual called Anustaraṇī where the animal flesh was used to cover the dead body so that human flesh of the dead one is not charred. Pariśasa -the symbol of the tongs used in Pravargya, an independent fire ritual. It represents the ruins of an ancient city of the Harappan civilization that was inhabited over a period of 1,200 years from 3000 BCE through 1800 BCE. Alternately, it could be borrowed from a man who was wealthy and maintained fire perpetually by performing yajnas. Dholavira is one of the two largest Harappan sites in India, and 5th largest in the subcontinent. It further depended on the four social orders (Brāhmaṇa, Kṣatṛya, Vaiṣya, Śūdra) – a combination of which gave rise to the multiple number of Yajña. It has fringes; hence, the name Daśā. The Dholavira board lacks clarity with the 6th symbol. It is also a Prāyaścitta (seeking pardon) when the original Gārhapatya or Āhavanīya fires are extinguished by accident or discontinued for some reason. Delhi Riots – Time for Hindus to come out of their complacency, Dravidian Terrorism- Naked Truth in a Nutshell, The Brilliant Cooperation Between Radical And Moderate Muslims, The Genocide That was Never Told: New Book documents suffering of Bangla Hindus. Dholavira is a large archaeological site of the ancient Indus valley civilization, situated in the Kutch district of Gujarat in Western India. It is interesting to understand why sign boards were in vogue during Indus civilization, as far back as 3500 years when the script of language did not exist. The hearth is kindled in yajnashala by fire brought from Gārhapatya and the Homa is performed in it. Travelers to Gujarat nowadays take great interest to explore the archeological site of Dholavira whenever they are exploring the Great Rann of Kutch area. D.G. The explanation of symbols is supplemented with the picture of seals where they have appeared, picture of similar objects and conclusions drawn later. The system was designed in such as a way so that the rain water can be stored as the place was possibly dry because of proper sweet water resources. The representation of Pariśasa as the last symbol in the board indicated the availability of this tool. One Aratni = twenty-four inches. In the shed of yajna shala the circular Gārhapatya is placed to the West of vedi (an elevated or excavated plot of ground where the middle points come closer, see Figure 3) . Dholavira is a large archaeological site of the ancient Indus valley civilization, situated in the Kutch district of Gujarat in Western India. Thus, maintenance of fire and fire altars of yajnas which required elaborate preparations and many ingredients became central activity of people. Far away from bustle of the city, deep in the heart of a majestic past, is the Dholavira Tourism Resort. It is said that for a short time the place was abandoned by some unknown reasons but, later on, it was again occupied until c.1450 BCE. Most of the Śrauta rituals, oblations are done on Āhavanīya and not done on Gārhapatya Agni. Daśāpavitra- the filter used in soma yajna. 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